英語(yǔ)世界文摘:How Andrew Carnegie Turned His Fortune into a Library Legacy

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How Andrew Carnegie Turned His Fortune into a Library Legacy

圖書(shū)館：鋼鐵大王卡內(nèi)基的遺產(chǎn)

BySusan Stamberg

文/蘇珊·施坦貝格

Andrew Carnegie was once the richest man in the world. Coming as a dirt poor[1] kid from Scotland to the U.S., by the 1880s he’d built an empire in steel–and then gave it all away: $60 million to fund a system of 1,689 public libraries across the country.

安德魯·卡內(nèi)基一度是世界上最富有的人。他本是從蘇格蘭移民美國(guó)的一個(gè)窮小子，到19世紀(jì)80年代便建立起自己的鋼鐵王國(guó)——但后來(lái)又把財(cái)富全部捐出：6000萬(wàn)美元建立了1689所公共圖書(shū)館，形成覆蓋全美的公共圖書(shū)館體系。

[1] dirt poor〈俚〉極貧困的。

Carnegie donated $300,000 to build Washington, D.C.’s oldest library–a beautiful beaux arts building[2] that dates back to[3] 1903. Inscribed above the doorway are the words: Science, Poetry, History. The building was “dedicated to the diffusion[4] of knowledge.”

卡內(nèi)基捐贈(zèng)30萬(wàn)美元，修建起華盛頓特區(qū)最早的圖書(shū)館——一棟非常漂亮的學(xué)院派風(fēng)格建筑，歷史可以追溯到1903年。正門(mén)上方銘刻著“科學(xué)、詩(shī)歌、歷史”的字樣。整座建筑“專用于知識(shí)的傳播”。

[2] 學(xué)院派建筑。Beaux Arts一詞源自法語(yǔ)，意指藝術(shù)作品，如今用之命名一種藝術(shù)風(fēng)格：學(xué)院派藝術(shù)（又稱布雜藝術(shù)）。該風(fēng)格源自巴黎高等藝術(shù)學(xué)院（école des Beaux-Arts）在課堂上教授學(xué)生的理念，1885至1920年期間發(fā)展并繁榮。塔形建筑群、裝飾性壁柱、欄桿、帶窗的陽(yáng)臺(tái)等都是學(xué)院派建筑的特色所在。紐約市公共圖書(shū)館（New York Public Library）、紐約中央車站（New York’s Grand Central Terminal）以及波士頓公共圖書(shū)館（Boston Public Library）等，都是典型的學(xué)院派建筑。此處所說(shuō)的圖書(shū)館指華盛頓特區(qū)的卡內(nèi)基圖書(shū)館，據(jù)2016年12月的新聞報(bào)道，蘋(píng)果公司準(zhǔn)備租賃該樓，建成一個(gè)蘋(píng)果零售店。

[3] date back to追溯至。

[4]diffusion擴(kuò)散，傳播。

It opened in 1903 to women, children, all races—African-Americans remember when it was the only place downtown where they could use the bathrooms. During the Depression[5], D.C.’s Carnegie Library was called “the intellectual breadline[6].” No one had any money, so you went there to feed your brain. Washington writer Paul Dickson, author of The Library in America, says the marble palace was an early and imposing Capitol[7] institution.

“This went in well[8] before the monumental limestone and marble buildings of Pennsylvania Avenue, Constitution Avenue[9]. This was one of the first really beautiful public buildings,” he says.

該圖書(shū)館于1903年開(kāi)始運(yùn)營(yíng)，向婦女、兒童和所有種族的人敞開(kāi)大門(mén)——黑人們回憶，在當(dāng)時(shí)的市中心，他們唯一獲準(zhǔn)使用其中廁所的建筑便是這個(gè)圖書(shū)館。大蕭條期間，華盛頓特區(qū)的卡內(nèi)基圖書(shū)館被稱為“施舍知識(shí)的救濟(jì)堂”。大家都沒(méi)錢(qián)，所以盡管去卡內(nèi)基圖書(shū)館，給大腦補(bǔ)充營(yíng)養(yǎng)。華盛頓作家、《美國(guó)圖書(shū)館》一書(shū)的作者保羅·迪克森聲稱，這座大理石殿堂是國(guó)會(huì)山一帶修建較早的一座建筑，令人印象深刻。

“它比賓夕法尼亞街和憲法街那些氣勢(shì)恢宏的石灰?guī)r和大理石建筑早多了。它屬于最早一批修建起來(lái)的真正壯觀的公共建筑。”他說(shuō)。

[5] 又稱the Great Depression經(jīng)濟(jì)大蕭條，1929年始于美國(guó)股市崩潰，隨后席卷全球，一直持續(xù)到30年代晚期，是20世紀(jì)持續(xù)時(shí)間最長(zhǎng)、影響最為廣泛深遠(yuǎn)的一次經(jīng)濟(jì)大蕭條。

[6] breadline指排隊(duì)等待領(lǐng)取救濟(jì)食品的隊(duì)伍。on the breadline形容極度貧困的狀態(tài)。

[7] Capitol= Capitol Hill國(guó)會(huì)山。它是華盛頓特區(qū)的一座山丘，因其山頂有美國(guó)國(guó)會(huì)大廈而常被當(dāng)作美國(guó)國(guó)會(huì)的別名?？▋?nèi)基圖書(shū)館位于國(guó)會(huì)山地區(qū)，具體位于弗農(nóng)山（Mt. Vernon）廣場(chǎng)附近，與華盛頓會(huì)議中心（Walter E. Washington Convention Center）隔廣場(chǎng)相望。

[8] well此處是副詞，用于介詞短語(yǔ)前表示強(qiáng)調(diào)，意為“大大地，遠(yuǎn)遠(yuǎn)地”。

[9] 賓夕法尼亞街和憲法街是國(guó)會(huì)山地區(qū)的兩條街道，有一些重要的歷史建筑，如賓夕法尼亞街上的白宮、福特中心等，憲法街的史密斯博物館、美國(guó)國(guó)家藝術(shù)博物館等。

Carnegie libraries are still the best buildings in many towns. Over the years some have been expanded or torn down. And, in addition to books and computers, Carnegie libraries find new ways to serve the community.

在許多城鎮(zhèn)，卡內(nèi)基圖書(shū)館都仍是當(dāng)?shù)刈詈玫慕ㄖ?。隨著時(shí)間的流逝，有些圖書(shū)館擴(kuò)建了，有些則被拆除了。除了書(shū)籍和電腦，卡內(nèi)基圖書(shū)館還找到了新的途徑來(lái)服務(wù)社區(qū)。

The public library in Woodbine, Iowa, loans cake pans – people don’t keep all sizes and shapes of cake pans at home, “so they check ’em out and bake their cakes and bring ’em back,” explains Woodbine library director Rita Bantam. “[It’s] offering a service that people need. It brings people into the library.”

艾奧瓦州伍德拜恩市的卡內(nèi)基公共圖書(shū)館出借蛋糕模具，因?yàn)槠胀ㄈ思依锿ǔ２粫?huì)買齊所有規(guī)格和形狀的蛋糕模具，“所以人們可以來(lái)借模具，烤完蛋糕之后再還回來(lái)。”伍德拜恩圖書(shū)館主管麗塔·班塔姆解釋說(shuō)，“這種服務(wù)是人們需要的。它會(huì)把人們聚到圖書(shū)館里來(lái)?！?

Andrew Carnegie gave $7,500 to Woodbine. That paid for the building itself. The towns had to raise money for books, salaries and maintenance. Before Carnegie, Bantam says, the library was located in an unusual section of Woodbine’s town hall: “It was over the jail,” she explains, “they had to close the library when the jail was occupied.”

安德魯·卡內(nèi)基捐給伍德拜恩7500美元。這筆錢(qián)用于建造圖書(shū)館大樓。伍德拜恩當(dāng)?shù)厥姓没I資購(gòu)買書(shū)籍，支付工作人員工資，并負(fù)責(zé)圖書(shū)館維護(hù)。據(jù)班塔姆介紹，在卡內(nèi)基出資之前，該市的圖書(shū)館坐落在伍德拜恩市鎮(zhèn)廳一個(gè)意想不到的角落：“和監(jiān)獄在一處，”她解釋說(shuō)，“如果監(jiān)獄來(lái)了犯人，圖書(shū)館就得關(guān)閉。”

From jail to cakepans, public libraries are embedded[10] in their communities. In South Carolina, the Union County Carnegie Library–named best small library in America a few years back–invites Ronald McDonald[11] over to lure kids into summer reading programs. Director Ben Loftis says there were subscription[12] libraries in South Carolina before 1903 when his was built–with a $10,000 Carnegie grant–but this was the first public library.

“It went from being for just the wealthy elite landowners and planters to actually being a service for the entire county that everybody has access to,” he says.

從監(jiān)獄到蛋糕模具，公共圖書(shū)館深深融入了當(dāng)?shù)厣鐓^(qū)。在南卡羅來(lái)納州，尤寧縣的卡內(nèi)基圖書(shū)館幾年前曾榮獲全美最佳小型圖書(shū)館的稱號(hào)。該圖書(shū)館邀請(qǐng)麥當(dāng)勞叔叔來(lái)到圖書(shū)館，以吸引孩子們參加暑期閱讀計(jì)劃。主管本·洛夫蒂斯聲稱，在卡內(nèi)基捐款１萬(wàn)美元于1903年建成該圖書(shū)館之前，南卡羅來(lái)納有一些收費(fèi)的會(huì)員制圖書(shū)館，而該館是第一座公共圖書(shū)館。

“以前那些只面向農(nóng)場(chǎng)主、種植園主等有錢(qián)精英階層，這個(gè)則是真正面向全縣公眾的，每個(gè)人都能來(lái)。”他說(shuō)道。

[10] embed使插入。

[11] 麥當(dāng)勞叔叔是身穿黃色小丑衣的一個(gè)人物形象，是麥當(dāng)勞快餐連鎖店的招牌吉祥物和企業(yè)形象代言人，羅納德·麥當(dāng)勞是其官方名稱。

[12] subscription（俱樂(lè)部的）會(huì)員費(fèi)。

…………

Was he the Bill Gates of his day? “I think Bill Gates would very much like to be known as the Carnegie of his day,” says Nasaw.

他是他那個(gè)時(shí)代的比爾·蓋茨嗎？“我倒覺(jué)得比爾·蓋茨會(huì)很愿意別人稱他為這個(gè)時(shí)代的卡內(nèi)基?！奔{莎說(shuō)道。

In 1889 Carnegie wrote an article called “The Gospel of Wealth,” in which he spelled out his views on philanthropy: “In bestowing charity the main consideration should be to help those who help themselves.”

1889年，卡內(nèi)基寫(xiě)了一篇題為“財(cái)富的福音”的文章，闡明了他對(duì)慈善事業(yè)的看法：“在決定慈善捐贈(zèng)的時(shí)候，主要的考慮應(yīng)該是幫助那些自助的人?！?

The rich should give, so the poor could improve their own lives–and thus the lives of the society. Giving was a code of honor. “The man who dies rich dies in disgrace,” Carnegie said.

富人應(yīng)該給予，以便窮人能夠改善自己的生活——并從而提高全社會(huì)的生活質(zhì)量。給予是榮譽(yù)的準(zhǔn)則?！耙粋€(gè)有錢(qián)人如果到死還是很有錢(qián)，那就是一件可恥的事情?！笨▋?nèi)基說(shuō)。

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